AFRREV VOL 14 (1), S/NO 57, JANUARY, 2020
The most alarming misconception is perhaps, the name adult education itself. It is glaring that
the conceptual nomenclature of adulthood has been misconstrued by both practitioners,
stakeholders and the government. The term “adult” is seen by most persons in various
quarters as a reference point to old people and so, the education of such group of individuals
are of no use to the society. This scenario more than anything reinforced the growing
misconception of adult education as the proper name as a field study. However, adult
education as a lifelong learning has no boundaries and all-inclusive as learning could not have
age boundary or social barriers.
Conceptualizing Adult Education
Adult education has been defined by several authors, and each definition is based on the
philosophical perspective of the author. For example, Chijioke (2010) defined adult education
as “the practice of teaching and educating adults. This often happens in the workplace,
through 'extension' or 'continuing education' courses at secondary schools, at a college or
university. Other learning places include folk high schools, community colleges, and lifelong
learning centres. The practice is also often referred to as ‘Training and Development.’
According to Ouane (2009), adult learning and education is now more than ever emerging as
an empowering tool capable of liberating and harnessing the creative forces of prove,
potential of communities and the wealth of nations in a situation of global crisis. As a lifelong
learning context, adult education is an inclusive education that emphasizes self-esteem,
empowerment, citizenship-building community organization, labour skills, income
generations and even poverty alleviation. Nigeria and indeed many African countries are
currently faced with daunting challenges of reducing unemployment, eradicating poverty,
poor health conditions, preventing and resolving conflicts, insecurity and integrating
smoothly into the main stream of the world economy (Seya, 2005). Adult education is not
only relevant in the economic and social spheres. It plays a very significant contribution in
strengthening democracy. For democracy to strive effectively, adult education is needed to
educate citizens on the democratic culture as well as inform them of their rights and
responsibilities as democracy requires people to actively participate at local, national and
global levels (Seya, 2005).
Reddy (2000) postulated “adult education as part time or full time education for men and
women of all ages either organized by themselves or provided by schools, learning centres, or
other agencies which enable them to improve their general or professional knowledge, skills
and abilities by either continuing their education or resuming their initial or incomplete
education of previous years”. While Mohanthy (1989) pioneered the concept of lifelong
education, he stressed the concept of lifelong education because of its relevance to the present
set up of society. He categorically stated that the term, education, should be more functional,
relevant and recurrent. Accordingly, he opined that education bridges the past with the present
and the future makes an individual learn continuously.
Rogers (1992) opined that adult education comprises “all planned and purposeful learning
opportunities offered to those who are recognized and recognize themselves as adults in their
own society and who left the formal (initial education system or who have passed beyond the
possible state of initial education if they were not in it), whether such learning opportunities
treat the learners as adults in decision making, use of appropriate adult learning methodology
and style and purpose and to meet their own need”. As stated earlier, the concept and
understanding of adult education is an issue based on the society and so different conceptual
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